How will it apply to our days generation ? Would I be out of line if I were to talk to you for a little while about utilitarian religion and expedient Christianity? And a useful God? I would like to call attention to the fact that our day is a day which the ruling philosophy is pragmatism. You understand what I mean by pragmatism, pragmatism means if it works it's true. If it succeeds it's good. And the test of all practices, all principles, all truth, so called all teaching, is do they work? Do they work? Now -according to pragmatism, the greatest failures of the ages have been some of the men God has honored most.
For instance, whereas Noah was a mighty good ship builder, his main occupation wasn't ship building, it was preaching. He was a terrible failure as a preacher. His wife and three children and their wives are all he had. Seven converts in 120 years, you wouldn't call that particularly effective. Most mission boards would have asked the missionaries to withdraw long before this. I say as a ship builder he did quite well, but as a preacher he was a failure.
And then we come down across the years to another man by the name of Jeremiah. He was a mighty effective preacher, but ineffective as far as results were concerned. If you were to measure statistically how successful Jeremiah was, he would probably get a large cipher. For we find that he lost out with the people, he lost out with royalty, even the ministerial association voted against him and wouldn't have anything to do with him. He had everything fail. The only one he seemed able to please was.... God, but otherwise he was a distinct failure.
And then we come to another well known person, the Lord Jesus Christ, who was a failure from judging all the standards. He never succeeded in organizing a church or denomination. He wasn't able to build a school. He didn't succeed in getting a mission board established. He never had a book printed. He never was able to get any of the various criteria or instruments that we find and are so useful, I'm not being sarcastic at all, they are useful. And our Lord preached for three years, healed thousands of people, fed thousands of people, and yet when it was all over there were 120..., 500 to whom he could have revealed Himself after His resurrection. And the day that He was taken, one man said "If all the others forsake you, I'm willing to die for you." He looked at this one and said "Peter you don't know your own heart. You're going to deny me three times before the cock crows this morning." So all men forsook Him and fled. By every standard of our generation or any generation, our Lord was a single failure.
The question comes then to this, what is the standard of success and by what are we going to judge our lives and our ministry? And the question that you are going to ask yourself, "Is God an end or is He a means?" And you have to decide very early in your Christian life whether you're viewing God as an end or a means. Our generation is prepared to honor with single honor anyone that's successful regardless of whether they settled this problem or not. As long as they can get things done or get the job done or well it's working isn't it, then our generation is prepared to say well you've got to reckon with this.
And so we've got to ask ourselves at the very outset of our ministry, and our pilgrimage, and our walk, "Are we going to be Levites who serve God for ten shekels and a shirt?" Serve men perhaps in the name of God, rather than God. For though he was a Levite and performed religious activities, he was looking for a place. A place which would give him recognition, a place which would give him acceptance, a place which would give him security, a place where he could shine in terms of those values which were important
to him. His whole business was serving in religious activities so it had to be a religious job. He was very happy when he found that Micah had an opening. But he had decided that he was worth ten shekels and a shirt, and he was prepared to sell himself to anyone that would give that much. If somebody came along and gave more, he would sell himself to them. But he put a value upon himself and he figured his religious service and his activities were just a means to an end and by the same token God was a means to an end.
Now in order to understand the implications of that in the twentieth century, we've got to go back 150, 100 years at least, to a conflict that attacked Christianity. Just after the great revivals in America with Finney, the Spirit of God having been marvelously outpoured onto certain portions of our country, there came an open attack on our faith in Europe under the higher critics. Darwin had postulated his theory of evolution, certain philosophers had adapted it to their philosophies, and theologians had applied it to
the Scripture. And so about 1850 you could mark the opening of a frontal attack upon the Word of God. Satan had always been insidiously attacking it. But now it was open season on the Book, open season on the Church, and Voltaire could declare that he would live to see the Bible become a relic and just have it placed only in museums; that it would be utterly destroyed by the arguments that he was so forcefully presenting against it.
Well, what was the effect of this? The philosophy of the day became humanism. And you could define humanism this way, humanism is a philosophical statement that declares the end of all being is the happiness of man. The reason for existence is man's happiness. Now according to humanism, salvation is simply a matter of getting all the happiness you can out of life. If you're influenced by someone like Nietzche who says that the only true satisfaction in life is power and that the power is its own justification, and that after all the world is a jungle. And it is therefore up to the man to be happy, to become powerful, and become powerful by any means he can use. For it is only in this position of ascendancy or as we saw in the worship of Molech that one can be happy. This would produce in due course a Hitler who would take the philosophy of Nietzche as his working operating principles and guide and would say of his people that we are destined to rule the world. Therefore any means that we can use to
achieve this is our salvation.
Somebody else turns around and says, "Well no, the end of being is happiness, but happiness doesn't come from authority over people, happiness comes from sensual experience." So you would have the type of existentialism that characterizes France today, that's given rise to beatnicism in America and to the gross sensuality of our country. Since man is essentially a glandular animal who's highest moments of ecstacy come from the exercise of his glands, salvation is simply to find the most desirable way to gratify this part of a person. And so this became the effect of humanism, that the end of all being is the happiness of man. John
Dewey, then an American philosopher influencing education, was able to persuade the educators that there were no absolute standards. Children shouldn't be brought to any particular standard, that the end of education was simply to allow the child to express himself and expand on what he is and find his happiness in being what he wants to be. So we had cultural lawlessness, when every man could do as seemed right in his own eyes and we had no God to rule over us. The Bible had been discounted and
disallowed and disproved according to what they said. God had been dethroned, He didn't exist, He had no personal relationship to individuals. Jesus Christ was either a myth or just a man, so they taught, and therefore the whole end of being was happiness. The individual would establish the standards of his happiness and interpret it.
LIBERAL, FUNDAMENTAL or...NEITHER?
Now religion then had to exist because there were so many people that made their living at it, so they had to find some way to justify their existence. So back about the time, in 1850, the church divided into two groups. The one group was the liberals, who accepted the philosophy of the humanism and tried to find some relevance by saying something like this to their generation, "Ha, ha, we don't know there's a heaven. We don't know there's a hell. But we do know this, that you've got to live for 70 years! We
know there's a great deal of benefit from poetry, from high thoughts and noble aspirations. Therefore it's important for you to come to church on Sunday, so that we can read some poetry, that we can give you some little adages and axioms and rules to live by. We can't say anything about what's going to happen when you die, but we'll tell you this, if you'll come every week and pay and help and stay with us, we'll put springs on your wagon and your trip will be more comfortable. We can't guarantee anything about what's going to happen when you die, but we say that if you come along with us, we'll make you happier while you're alive". And so this became the essence of liberalism. It has simply nothing more than to try and put a little sugar in the bitter coffee of their journey and sweeten it up for a time. This is all that it could say.
Well now the philosophy of the atmosphere is humanism; the chief end of being is the happiness of man. There's another group of people that have taken humbridge with the liberals, this group are my people, the fundamentalists. They say, "We believe in the inspiration of the Bible! We believe in the deity of Jesus Christ! We believe in hell! We believe in heaven! We believe in the death, burial, and resurrection of Christ!" But remember the atmosphere is that of humanism. And humanism says the chief end of being is the happiness of man. Humanism is like a miasma out of a pit, it just permeates everyplace. Humanism is like an infection, an epidemic, it just goes everywhere. So it wasn't long until we had this, that the fundamentalists knew each other because they said "We believe these things!" They were men for the most part that had met God. But you see it wasn't long until having said "These are the things that establish us as fundamentalists!", the second generation said "This is how we become a fundamentalist! Believe in the inspiration of the Bible! Believe in the deity of Christ! Believe in His death, burial, and resurrection! And thereby become a
fundamentalist". And so it wasn't long until it got to our generation, where the whole plan of salvation was to give intellectual assent to a few statements of doctrine. And a person was considered a Christian because he could say "Ah hah" at four or five places that he was asked. If he knew where to say "Ah hah", someone would pat him on the back, shake his hand, smile broadly, and say "Brother, you're saved!" So it had gotten down to the place where salvation was nothing more than an assent to a scheme or a formula, and the end of this was that salvation was the happiness of man because humanism has penetrated. If you were to analyze fundamentalism in contrast to liberalism of a hundred years ago as it developed, for I am not pinpointing it in time, it would be like this:
The liberal says the end of religion is to make man happy while he's alive, and the fundamentalist says the end of religion is to make man happy when he dies.
But again! The end of all of the religion it was proclaimed was the happiness of man. And where as the liberal says, "By social change and political order we're going to do away with funds, we're going to do away with alcoholism and dope addiction and poverty. And we're going to make HEAVEN ON EARTH! AND MAKE YOU HAPPY WHILE YOU'RE ALIVE! We don't know anything about after that, but we want you to be happy while you're alive!" They went ahead to try and do it only to be brought to a terrifying shock at the first World War and utterly staggered by the second World War, because they seemed to be getting no where fast.
And then the fundamentalists, along the same line, are now tuning in along this same wavelength of humanism. Until we find it something like this:
"Accept Jesus so you can go to heaven! you don't want to go to that old, filthy, nasty, burning hell when there is a beautiful heaven up there! now come to Jesus so you can go to heaven!"
And the appeal could be as much to selfishness as a couple of men sitting in a coffee shop deciding they are going to rob a bank to get something for nothing! There's a way that you can give an invitation to sinners, that just sounds for all the world like a plot to take up a filling station proprietor's Saturday night earnings without working for them.
Humanism is, I believe, the most deadly and disastrous of all the philosophical stenches that's crepted up through the grating over the pit of Hell. It has penetrated so much of our religion. AND IT IS IN UTTER AND TOTAL CONTRAST WITH CHRISTIANITY! Unfortunately it's seldom seen. And here we find Micah, wants to have a little chapel, and he wants to have a
priest, and he wants to have prayer, and he wants to have devotion, because "I KNOW THE LORD WILL DO ME GOOD!" AND THIS IS SELFISHNESS !!! AND THIS IS SIN !!! And the Levite comes along and falls right in with it! Because he wants a place! He wants ten shekels and a shirt and his food! And so in order that he can have what he wants, and Micah can have what
they want, THEY SELL OUT GOD! For ten shekels and a shirt. AND THIS IS THE BETRAYAL OF THE AGES !!! And it is the betrayal in which we live. And I don't see HOW GOD CAN REVIVE IT! Until we come back to Christianity. As in DIRECT AND TOTAL CONTRAST WITH THE STENCHFUL HUMANISM that's perpetrated in our generation in the name of Christ.
I'm afraid that it's become so subtle that it goes everywhere. What is it? In essence it's this! That this philosophical postulate that the end of all being is the happiness of man, has been sort of covered over with evangelical terms and Biblical doctrine until God reigns in heaven for the happiness of man, Jesus Christ was incarnate for the happiness of man, all the angels exist in the..., Everything is for the happiness of man! AND I SUBMIT TO YOU THAT THIS IS UNCHRISTIAN !!! Isn't man happy? Didn't God intend to make man happy? Yes. But as a by-product and not a prime-product!
NOW I ASK YOU WHAT IS THE PHILOSOPHY OF MISSIONS? WHAT IS THE PHILOSOPHY OF EVANGELISM? WHAT IS THE PHILOSOPHY OF A CHRISTIAN?
If you'll ask me why I went to Africa, I'll tell you I went primarily to improve on the justice of God. I didn't think it was right for anybody to go to Hell without a chance to be saved. So I went to give poor sinners a chance to go to heaven. Now I haven't put it in so many words, but if you'll analyze what I just told you do you know what it is? Humanism. That I was simply using the provisions of Jesus Christ as a means to improve upon human conditions of suffering and misery. And when I went to Africa, I discovered that they weren't poor, ignorant, little heathen running around in the woods looking for someone to tell them how to go to heaven. That they were MONSTERS OF INIQUITY !!! THEY WERE LIVING IN UTTER AND TOTAL DEFIANCE OF
FAR MORE KNOWLEDGE OF GOD THEN I EVER DREAMED THEY HAD !
They deserved Hell! Because they utterly refused to walk in the light of their conscious, and the light of the law written upon their heart, and the testimony of nature, and the truth they knew! And when I found that out I assure you I was so angry with God that on one occasion in prayer I told Him it was a mighty ...... little thing He'd done, sending me out there to reach these people that were waiting to be told how to go to heaven. When I got there I found out they knew about heaven, and didn't want to go there, and that they loved their sin and wanted to stay in it.
I went out there motivated by humanism. I'd seen pictures of lepers, I'd seen pictures of ulcers, I'd seen pictures of native funerals, and I didn't want my fellow human beings to suffer in Hell eternally after such a miserable existence on earth. But it was there in Africa that God began to tear THROUGH THE OVERLAY OF THIS HUMANISM! And it was that day in my bedroom with the door locked that I wrestled with God. For here was I, coming to grips with the fact that the people I thought were ignorant and
wanted to know how to go to heaven and were saying "Someone come and teach us", actually didn't want to take time to talk with me or anybody else. They had no interest in the Bible and no interest in Christ, and they loved their sin and wanted to continue in it. And I was to that place at that time where I felt the whole thing was a sham and a mockery, and I had been sold a bill of goods! And I wanted to come home.
There alone in my bedroom AS I FACED GOD HONESTLY WITH WHAT MY HEART FELT, it seemed to me I heard Him say, "Yes, will not the Judge of all the earth do right? The heathen are lost. And they're going to go to Hell, not because they haven't heard the gospel. They're going to go to Hell because they are sinners, WHO LOVE THEIR SIN! And because they deserve Hell. BUT, I didn't send you out there for them. I didn't send you out there for their sakes." And I heard as clearly as I've ever heard, though it wasn't with physical voice but it was the echo of truth of the ages finding its' way into an open heart. I heard God say to my heart that day something like this, "I didn't send you to Africa for the sake of the heathen, I sent you to Africa
for My sake. They deserved Hell! But I LOVE THEM !!! AND I ENDURED THE AGONIES OF HELL FOR THEM !!! I DIDN'T SEND YOU OUT THERE FOR THEM !!! I SENT YOU OUT THERE FOR ME ! DO I NOT DESERVE THE REWARD OF MY SUFFERING? DON'T I DESERVE THOSE FOR WHOM I DIED?"
And it REVERSED IT ALL! AND CHANGED IT ALL! AND RIGHTED IT ALL! And I wasn't any longer working for Micah and tens shekels and a shirt. BUT I WAS SERVING A LIVING GOD! I was there not for the sake of the heathen. I was there for the Savior that endured the agonies of Hell for me, who didn't deserve it. But He deserved them. Because He died for them.
Do you see? Let me epitomize, let me summarize. Christianity says,"The end of all being is the glory of God." Humanism says, "The end of all being is the happiness of man."
And one was born in Hell, the deification of man. AND THE OTHER WAS BORN IN HEAVEN, THE GLORIFICATION OF GOD! And one is Levite serving Micah, and the other is a heart that's unworthy serving the living God, because it's the highest honor in the universe.
WHAT ABOUT YOU?
What about you? Why did you repent? I'd like to see some people repent on Biblical terms again. George Whitefield knew it. He stood on Boston Commons speaking to twenty thousand people and he said, "Listen sinners, you're monsters, MONSTERS OF INIQUITY! You deserve Hell! And the worst of your crimes is that criminals though you've been, you haven't had the good grace to see it!" He said, "If you will not weep for your SINS and your crimes against a Holy God, George Whitefield will weep for you!" That man would put his head back and he would sob like a baby. Why? Because they were in danger of Hell? No! But because they were MONSTERS OF INIQUITY, that didn't even see their sin or care about their crimes. You see the difference? You see the difference? The difference is, here's somebody trembling because he is going to be hurt in Hell. AND HE HAS NO SENSE
OF THE ENORMITY OF HIS GUILT !!! AND NO SENSE OF THE ENORMITY OF HIS CRIME !!! AND NO SENSE OF HIS INSULT AGAINST DEITY !!!
He's only trembling because his skin is about to be singed. He's afraid and I submit to you that where as fear is good office work in preparing us for grace, it's no place to stop. And the Holy Ghost doesn't stop there. That's the reason why no one can savingly receive Christ until they've repented. And no one can repent until they've been convicted. And conviction is the work of the Holy Ghost that helps a sinner to see THAT HE IS A CRIMINAL BEFORE GOD AND DESERVES ALL OF GOD'S WRATH. AND IF GOD WERE TO
SEND HIM TO THE LOWEST CORNER OF A DEVIL'S HELL FOREVER AND TEN ETERNITIES, THAT HE DESERVED IT ALL! And a hundred fold more. Because he's seen his crimes. He's not been convinced he's caught, but HE'S SEEN HIS CRIMES!
This is the difference between twentieth century preaching and the preaching of John Wesley. Wesley was a preacher of righteousness that exalted the holiness of God. When he would stand there with the two to three hour sermons that he was accustomed to deliver in the open air and he would exalt the holiness of God, and the law of God, and the righteousness of God, and the justice of God, and the wisdom of His requirements! AND THE JUSTICE OF HIS WRATH AND HIS ANGER! Then he would turn to sinners and tell them of the enormity of their crimes and their open rebellion and their treason, and their anarchy, and THE POWER OF GOD WOULD SO DESCEND UPON THE COMPANY, that on one occasion it is
reliably reported that when the people dispersed there were 1800 people LYING ON THE GROUND, UTTERLY UNCONSCIOUS! Because they had a revelation of the holiness of God and in the light of that they'd seen the enormity of their sins and God had so penetrated their minds and hearts that they had FALLEN TO THE GROUND!
It wasn't only in Wesley's day. It was also in America, New Haven, Connecticut, Yale. A man by the name of John Wesley Redfield had continuous ministry for three years in and around New Haven. Culminating in the great meetings in the Yale Ball, the first of the Yale Balls' back in the 18th century. The policemen were accustomed during those days, if they saw someone lying on the ground, to go up and smell his breath. Because if he had alcohol on his breath they'd lock him up, but if he didn't, he had Redfield's disease. And all you needed to do if anyone had Redfield's disease was just take him into a quiet place and leave him until he came
too. Because if they were drunkards, they'd stop drinking, and if they were cruel, they'd stop being cruel, and if they were immoral, they gave up their immorality. If they were thieves, they returned what they had. For as they had seen the holiness of God, and seen the enormity of their sin, the Spirit of God had DRIVEN THEM DOWN INTO UNCONSCIOUSNESS because of the weight of their guilt! And somehow in the overspreading of the power of God, sinners repented of their sin and came savingly to Christ.
But there was a difference! It wasn't trying to convince a GOOD MAN that he was in trouble with a BAD GOD! But that it was to convince BAD MEN that they had deserved the wrath and anger of a GOOD GOD! And the consequences were repentance, that lead to faith, and lead to the life. Dear friends, there's only one reason, one reason for a sinner to repent and that's because Jesus Christ deserves the worship and adoration and the love and the obedience of his heart. Not because he'll go to heaven. If the only reason you repented, dear friend, was to keep out of Hell all you are is JUST A LEVITE SERVING FOR TEN SHEKELS AND A SHIRT! THAT'S ALL! You're trying to serve God because He'll do you good! But a repentant heart is a heart that has seen something of the enormity of the crime of playing God and denying the just and righteous God the worship and obedience that
Why should a sinner repent? BECAUSE GOD DESERVES THE OBEDIENCE AND LOVE THAT HE'S REFUSED TO GIVE HIM! Not so that he'll go to heaven. If the only reason he repents is so that he'll go to heaven, it's nothing but trying to make a deal or a bargain with God.
WHY SHOULD A SINNER GIVE UP ALL HIS SINS? WHY SHOULD HE BE CHALLENGED TO DO IT? WHY SHOULD HE MAKE RESTITUTION WHEN HE'S COMING TO CHRIST? BECAUSE GOD DESERVES THE OBEDIENCE THAT HE DEMANDS !!!
I have talked with people that have no assurance that sins are forgiven. They want to feel safe, before they're willing to commit themselves to Christ. But I believe that the only ones whom God actually witnesses by His Spirit and are born of Him, are the people, whether they say it or not, that come to Jesus Christ and say something like this, "Lord Jesus, I'm going to obey you, and love you, and serve you, and do what you want me to do, as long as I live even if I go to Hell at the end of the road, simply because YOU ARE WORTHY TO BE LOVED, AND OBEYED, AND SERVED, and I'm not trying to make a deal with you!" Do you see the difference? Do you see the difference? Between a Levite serving for ten shekels and a shirt or a Micah
building a chapel because God will do you good AND someone that repents for the glory of God.
Why should a person come to the cross? Why should a person embrace death with Christ? Why should a person be willing to go, in identification, down to the cross and into the tomb and up again? I'll tell you why! BECAUSE IT'S THE ONLY WAY THAT GOD CAN GET GLORY OUT OF A HUMAN BEING !!! If you say it's because he'll get joy or peace or blessing or success or fame then it's nothing but a Levite serving for ten shekels and a shirt. THERE IS ONLY ONE REASON FOR YOU TO GO TO THE CROSS DEAR YOUNG PERSON. And that's because until you come to the place of union with Christ in death you are defrauding the Son of God of the glory that He could get out of your life. For no flesh shall glory in His sight. And until you've understood the sanctifying work of God by the Holy Ghost taking you into union with Christ in death and burial and resurrection, you have to serve in what you have and all you have which is under the sentence of death: human personality, and human nature, and human strength, and human energy. And God will get no glory out of that!
So the reason for you to go to the cross isn't that you're going to get victory, you will get victory. It isn't that you're going to have joy, you will have joy. But the reason for you to embrace the cross and press through until you know that you can testify with Paul "I am crucified with Christ" (Gal 2:20), it isn't what you're going to get out of it, but what He'll get out of it, for the glory of God. By the same token: Why aren't you pressed through to know the fullness of the Holy Spirit? Why aren't you pressed through to know the fullness of Christ? I'll tell you why? BECAUSE THE ONLY POSSIBLE WAY THAT JESUS CHRIST WILL GET GLORY OUT OF A LIFE THAT HE'S REDEEMED WITH HIS PRECIOUS BLOOD IS WHEN HE CAN FILL THAT LIFE WITH HIS PRESENCE AND LIVE THROUGH IT HIS OWN LIFE.
The genius of our faith wasn't that we were going to go through the motions like a Levite that was hired to serve God. No, No! The genius of our faith was that we'd come to a place where we knew we could do nothing, and all we could do would be to present the vessel and say Lord Jesus "You'll have to fill it. And everything that's done will have to be done by You and for You." But, oh, I know so many people that are trying to know the fullness of God, so that they can use God.
THE POWER OF THE SPIRIT
A young preacher came to me down in Huntington, West Virginia. He said, "Brother Reidhead I've got a great church. I've got a wonderful Sunday School program, got a radio ministry, growing, but I feel a personal need and a personal lack, I need to be baptized with the Holy Ghost, I need to be filled with the Spirit. And someone told me God had done something for you, and I wonder if you could help me?" I looked at the fellow, and you know what he looked like? ME. Just looked like me. I just saw in him everything that was in me. You thought I was going to say me before. No, listen dear heart, if you've ever seen yourself you'll know you're never going to be anything else than you were. For in me and my flesh there's no good thing (Rom 7:18). He looked like me.
He was like a fellow driving up in a big Cadillac, you know, to someone standing at the filling station, saying "Fill'r up Bub, with the highest octane you got!". Well that's the way it looked, he wanted power for his program. God is not going to be a means to anyone's end. I said, "I'm awfully sorry, I don't think that I can help you." He said, "Why?" I said, "I don't think you're ready". I said, "Well suppose you consider yourself coming up with a Cadillac, you've talked about your program, you've talked about your
radio, you've talked about your Sunday School and church. It's very good. You've done wonderfully well without the power of the Holy Spirit".
That's what the Chinese Christian said, you know, when he got back to China. "What impressed you most about America?" He said, "The great things Americans can accomplish without God." And he (the young preacher) accomplished a great deal, admittedly without God. Now he wanted something of power to accomplish his ends even further. I said, "No..., no, you're sitting behind the wheel and you're saying to God give me power so I can go, You won't work, You've got to slide over." But I knew that rascal, because I knew me. I said, "No, it will never do, you've got to get in the back seat." And I could see him leaning over and grabbing the wheel. "No," I said, "it will never do in the back seat." I said, "Before God will do anything for you, you know what you've got to do?" So he said, "What?" I said, "You've got to get out of the car, take the keys around, open up the trunk lid, hand the keys to the Lord Jesus, get inside the trunk, slam the lid down, whisper through the keyhole, 'Lord look, fill'r up with anything you want and you drive, it's up to you from now on'".
That's why so many people you know do not enter into the fullness of Christ. Because they want to become a Levite with ten shekels and a shirt. They've been serving Micah, but they think if they had the power of the Holy Ghost they could serve the tribe of Dan.
It will never work. Never work. There's only one reason for God needing you and that's to bring you to the place where, in repentance, you've been pardoned for His glory. And in victory you've been brought to the place of death that He might reign. And in the fullness, Jesus Christ is able to live and walk in you.
Your attitude is the attitude of the Lord Himself, who said, "I can do nothing of Myself" (John 8:28). I can't speak of myself. I don't make plans for myself. My only reason for being is for the glory of God in Jesus Christ. If I were to say to you, "Come to be saved so you can go to heaven, come to the cross so that you can have joy and victory, come for the fullness of the Spirit so that you can be satisfied." I would be falling into the trap of humanism.
I'm going to say to you dear friend if you're out here without Christ, you come to Jesus Christ and serve Him as long as you live whether you go to Hell at the end of the way BECAUSE HE IS WORTHY!
I say to you Christian friend you come to the cross and join Him in union, in death, and enter into all the meaning of death to self in order that HE can have glory. I say to you dear Christian if you do not know the fullness of the Holy Ghost, come and present your body a living sacrifice, and let Him fill you so that He can have the purpose for His coming fulfilled in you and get glory
through your life. IT'S NOT WHAT YOU'RE GOING TO GET OUT OF GOD, IT'S WHAT'S HE IS GOING TO GET OUT OF YOU.
Let's be done, once and for all, with utilitarian Christianity that makes God a means, instead of the glorious END that He is. Let's resign, let's tell Micah we're through. We're no longer going to be his priests serving for ten shekels and a shirt. Let's tell the tribe of Dan we're through. And let's come and cast ourselves at the feet of the nail pierced Son of God and tell Him that we're going to obey Him, and love Him, and serve Him, as long as we live BECAUSE HE IS WORTHY!
THE LAMB WHO WAS SLAIN
Two young Moravians heard of an island in the West Indies where an atheist British owner had 2000 to 3000 slaves. And the owner had said, "No preacher, no clergyman, will ever stay on this island. If he's ship wrecked we'll keep him in a separate house until he has to leave, but he's never going to talk to any of us about God, I'm through with all that nonsense." Three thousand slaves from the jungles of Africa brought to an island in the Atlantic and there to live and die without hearing of Christ.
Two young Moravians heard about it. They sold themselves to the British planter and used the money they received from their sale, for he paid no more than he would for any slave, to pay their passage out to his island for he wouldn't even transport them. As the ship left its' pier in the river at Hamburg and was going out into the North Sea carried with the tide, the Moravians had come from Herrenhut to see these two lads off, in their early twenties. Never to return again, for this wasn't a four year term, they sold
themselves into life time slavery. Simply that as slaves, they could be as Christians where these others were. The families were there weeping, for they knew they would never see them again. And they wondered why they were going and questioned the wisdom of it. As the gap widened and the housings had been cast off and were being curled up there on the pier, and the young boys saw the widening gap, one lad with his arm linked through the arm of his fellow, raised his hand and shouted across the gap the last words that were heard from them, they were these, "MAY THE LAMB THAT WAS SLAIN RECEIVE THE REWARD OF HIS SUFFERING!" This became the call of Moravian missions. And this is the only reason for being, That the Lamb that was slain may receive the reward of His suffering!
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